Lisa Palmer[Peskizador/a]

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23-May-2017

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Lisa Palmer

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 Deskrisaun badakEma iha videoVideo thumbnail
Ai-moruk iha jardin (Baucau) Manuel Pinto (Mau Solda)
Ai-moruk iha tempu rezisténsia ai-laran Celestinu Freitas|Vicente da Costa
Ana Waru ho Ai-horis Carlito Mira Belo|Cipriano da Costa Belo|Julieta da Costa Belo
Au Baka han matak han tasak (Tetum summary) Edmundo Da Silva|Loi Osa (Alessandro Da Costa)
Avo Carlos ko'alia iha lian Mambae kona-ba Slata Fuu
Barlakiado Pedro Barros
Butu Major Ko'o Raku (António da Costa Gusmão)
Celina (husi Uma Lisan Felafu ho Aileu) Celina
Domingos José Guterres - prosesu kura uza bua no malus tahan Domingos Jose Guterres
Esperiensia Feto Foun Dei Laha Tau Bere Herminha de Sousa
Esperiensia Feto Foun Lamei Maudikis Leopoldina Guterres
Esperiensia Feto Foun Watu Oli Exavier Ximenes
Esperiensia Funu 1975-1999 Anseimo Simoes|Feliciano Ximenes
Esperiensia Programa HMI ho Lisan Leopoldina Guterres
Esperiensia Programa HMI tuir Feto ida iha Samalari Herminha de Sousa
Ezemplu Konsulta ho Matenek Na'in
Felizarda da Costa (Noyti) ho Cerly sira- husi filme "Hatutan Hametin Lisan no Ai-moruk iha Timor-Leste." Cerly|Felizarda da Costa (Noyti)
Ferik ho bee (main alin Makasae Waima'a) Major Ko'o Raku (António da Costa Gusmão)
Francisco Alberto Carlos Mendonsa - entrevista Francisco Alberto Carlos Mendonsa
Gomi (T:ai-nitas) Mauricio Manuel

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 TituluSumariuData publikasaun
‘Opening the paths to healing’: Developing an integrated approach to health in Timor Leste Palmer, L., Barnes, S. and Kakuma, R. 2017. ‘Opening the paths to healing’: Developing an integrated approach to health in Timor Leste. 'Third World Thematics', Special Issue: 'What Witchcraft is this?' Global Encounters Between Development, Magic and Spiritual Ontologies, 2( 2–3): 248–262. In Timor Leste, customary healing practices are deeply embedded in the inter-relationships between people, the ancestors and the environment. Meanwhile being ‘modern’ has long meant being both educated and Christian, ushering in ongoing shifts in moral worlds. These seemingly contradictory forms of sociality, relationality and subjectivity are, we argue, uniquely woven together through a deeply political meshwork of performative practices. Drawing on the experience of our collaborative research into mental health systems in Timor-Leste, we ask what this means for attempts to engage with diverse approaches to healing through an integrated approach to the nation’s public health programmes and policies. 12-Jun-2017
Ambivalent 'Indigeneities' in an independent Timor-Leste: Between the customary and national governance of resources Palmer, L. and McWilliam A. 2018. Ambivalent 'Indigeneities' in an independent Timor-Leste: Between the customary and national governance of resources. 'Asia Pacific Viewpoint'. 59(3): 265-275. Successfully achieving nationhood under the banner of what Anderson (2003) terms ‘aggregated nativeness’, Timor‐Leste is southeast Asia's newest nation. Yet as Anderson asserts ‘for the culture of nationalism … survival cannot be enough’ (2003: 184) and as with all other nationalisms, Timor‐Leste's nation‐making agenda is now engaged in the search for inclusive futures for its citizens. In this paper, we examine the extent to which Timor‐Leste's independence trajectory has included the active involvement of Indigenous Timorese traditions, practices and priorities in the governance of the new nation. By theorising these shifting ‘Indigenous’ ontologies and examining the ways in which they correspond (or not) with the tensions evident in more internationalised approaches to Indigeneity, we illuminate the socio‐political challenge of carving out spaces for plural identities and meaningfully diverse economic futures in Timor‐Leste. We argue that the term ‘Indigenous’ is not (yet) a term mobilised as a vehicle for the politics of recognition at either national or local levels of civil society. 20-Jan-2018
An East Timorese domain: Luca from central and peripheral perspectives Barnes, S., Hagerdal, H., Palmer, L. 2017. An East Timorese domain: Luca from central and peripheral perspectives. 'Bidragen tot de Taal-, Land- en Volkenkunde (South East Asian Journal of Humanities and Social Sciences)', 173(2-3): 325-355. The East Timorese kingdom Luca is described as the hegemon of the eastern parts of Timor in some nineteenth-century works. This is gainsaid by other data, which point to the existence of a multitude of petty kingdoms. This article scrutinizes Luca's claim to power from a number of angles, utilizing European records and contemporary anthropological fieldwork. First, we analyse the claims of the centre as reflected in colonial and indigenous narratives. Second, we investigate narratives from the 'periphery', that is, the minor adjacent domains of Vessoro and Babulo. Third, we offer a comprehensive discussion of Luca's role from a wider geographical perspective. In this way we produce a 'general account' that situates the symbolic and historical significance of Luca within the Timorese understanding of time, ritual, and power. 20-Jan-2017
Community Economies in Monsoon Asia: Keywords and Key Reflections Gibson, K., Astuti, R., Carnegie, M., Chalernphon, A., Dombroski, K., Haryani, R.A., Hill, A., Kehi, B., Law, L., Lyne, I., McGregor, A., McKinnon, K. McWilliam, A., Miller, F., Ngin, C., Occeña‐Gutierrez, D., Palmer, L., Placino, P., Rampengan, M., Than, W.L., Wianti, N.I. and Wright, S. 2018. Community Economies in Monsoon Asia: Keywords and Key Reflections. 'Asia Pacific Viewpoint', 59(1): 3-16. A diversity of place‐based community economic practices that enact ethical interdependence has long enabled livelihoods in Monsoon Asia. Managed either democratically or coercively, these culturally inflected practices have survived the rise of a cash economy, albeit in modified form, sometimes being co‐opted to state projects. In the modern development imaginary, these practices have been positioned as ‘traditional’, ‘rural’ and largely superseded. But if we read against the grain of modernisation, a largely hidden geography of community economic practices emerges. This paper introduces the project of documenting keywords of place‐based community economies in Monsoon Asia. It extends Raymond William’s cultural analysis of keywords into a non‐western context and situates this discursive approach within a material semiotic framing. The paper has been collaboratively written with co‐researchers across Southeast Asia and represents an experimental mode of scholarship that aims to advance a post‐development agenda. 02-Apr-2018
Convite 20-Jan-0015
Engaging Communities in Resource Development Initiatives in Timor Leste Carvalho, D.A. and PALMER, L. 2012. Engaging Communities in Resource Development Initiatives in Timor Leste. In Langton M. and Longbottom, J. (eds) 'Community Futures, Legal Architecture', Routledge, London, pp. 251-268. In light of Timor-Leste's turbulent history and present-day circumstances, this paper explores the manner in which Timorese communities have been able to engage in the resource development process since the country achieved independence in 2002. We examine a proposed large-scale resource development scheme in the district of Lautem in the country's far east to establish, in a place-based context, the complex relationship between incoming tropes of modernity and extant customary knowledge and resource use. In light of these complexities, we argue for more holistic and effective consultation processes, as well as procedural consistency, in relation to the socio-ecological assessment of large projects in Timor-Leste. 01-Sep-2012
Enlivening development: Water management in the post-conflict city of Baucau, Timor Leste Palmer, L. 2010. Enlivening development: Water management in the post-conflict city of Baucau, Timor Leste. 'Singapore Journal of Tropical Geography', 31: 357-370. This paper explores how the state and others involved in the 'development enterprise' in Timor Leste are (mis)recognizing the potential of the existing environmental governance and exchange capacities of local customary institutions and practices in relation to water supply and management. Examining the problematic of water supply in a post-conflict city, it examines the intermesh of the customary, state and market sectors and ponders how customary institutions might be better supported to extend their range of political and economic credibility and contribute to a reconfiguration of dominant community-managed water supply models. The paper draws on the political and economic theory developed by Gibson-Graham (2006) and draws out in a particular place based instance the workings of a diverse economy where a customary economy is enmeshed with, and to some extent undermining, a weak capitalist sector. The paper argues that a failure to address issues of resource ownership and control and to engage the strengths and import of local customary institutions will have serious ramifications for the successful implementation of Timor Leste's national development objectives in the city of Baucau and elsewhere in Timor Leste. Instead it argues for an enlivened development approach wherein locally socialised landscapes are recognised as credible political sites with which 'development' can engage and power relations can shift. 01-Dec-2010
Exploring the Tensions of Nation Building in Timor Leste. Proceedings from the Forum Palmer, L., Niner, S. and Kent, L. (Eds) 2007. Exploring the Tensions of Nation Building in Timor Leste. 'Proceedings from the Forum', 15 September 2006, SSEE Research Paper No 1. At the University of Melbourne on the 15 the September 2006, around 40 Timorese and Australian academics, representatives of civil society organizations and others, came together for a one-day forum aimed at exploring the underlying causes of the 2006 crisis and the tensions of nation building in Timor-Leste. Central to our discussions and deliberations were themes of governance, social and political processes, development, land and natural resource management and environmental, human security, justice and legal frameworks. 01-Jul-2007
Filmic encounters: Multispecies care and sacrifice on island Timor Abstract/Sumáriu: Iha ensaiu ida-ne’e autór haree fila fali filme sira ne’ebé nia halo durante halo peskiza tinan barak nian. Nia halo reflesaun kona-ba filme nia poder atu hatutan istória ema no animál sira nian liuhusi kapta imajen, lian no emosaun ho forma diretu no kle’an. This is a story about the ‘arts of noticing’ more-than-human noticing. In it I reflect on the ways in which my own practice of ethnographic filmmaking is itself an agent of multisensory participation. As artifice and artificial eye, there is something both liberating and sensuous about filmmaking practice. It heightens the performativity of participants and their embodied rituals and allows me to enter intimate spaces I would otherwise not encounter. In these encounters a deep multispecies noticing takes place, although in the first instance this is usually only by the camera. The intimacy enabled in these artificial but sensorial encounters can be both revealing and confronting, especially in cases of animal sacrifice. Re-encountering footage filmed across years of research-led endeavour, in this paper I explore the power of film to convey these multisensory and multispecies stories, as well as to evoke understanding and engage the multisensory memory of the filmmaker. Aust Journal of Anthropology: 2021;32:80–95. https://doi.org/10.1111/taja.12381 04-Nov-2010
Hamatak Halirin: The cosmological and socio-ecological roles of water in Koba Lima, Timor Kehi, B. and Palmer, L. 2012. Hamatak Halirin: The cosmological and socio-ecological roles of water in Koba Lima, Timor. 'Bidragen tot de Taal-, Land- en Volkenkunde (South East Asian Journal of Humanities and Social Sciences)', 168 (4): 446-471. The cosmological and socio-ecological roles of water, in particular spring water, have not been the subject of sustained analysis in the anthropological literatures of the eastern archipelago. Taking as our starting point the central role of water in the origin narratives and ritual practices of Koba Lima, a coalition of five ancient kingdoms located across the division of East Timor and Indonesian West Timor, we explore the profound cosmological meanings and many layered understandings of life and death associated with water. We argue that in this nuanced socio-ecological world, water is the blood and milk of the mother transformed into life itself through father fire. It is through these transformative capacities connected to water that the boundaries separating the visible and invisible worlds can be permeated, enabling the living access to matak malirin or good health and productive life force. The paper is both a contribution to the literature on archipelagic socio-cosmic dualisms and a unique ethnography which presents new material on the significance of water in this region. 01-Dec-2012
HAMETIN HATUTAN LISAN HO AI-MORUK IHA TIMOR-LESTE (Kapa DVD) HAMETIN HATUTAN LISAN HO AI-MORUK IHA TIMOR-LESTE (DVD Cover and descriptions) (min 30 | 2020 | lian: Tetun) Buka kura moras iha Timor-Leste dala barak mak dalan naruk. Timor-oan sira rekoñese no fiar dalan barak atu kura moras ne’ebé envolve aspetu espiritua2l, fíziku no pesoál. Liuhusi observasaun no aprendizajen ema koko kura moras liuhusi dalan oin-oin no mós hatutan matenek ba jerasaun foun. Hametin Hatutan Lisan leno dalan buka kura moras nain hitu husi area rural no urbanu sira iha Munisipiu Baucau, husi tempu resistensia armada to’o Independensia. 01-Jan-2020
HOLA WANI: COURTING BEES IN A DIVIDED LAND (Meanjin, 2019) Sumáriu: Rituál “hola wani” ne’ebé komunidade sira iha área fronteira Timor-Leste/Timor Osidentál hala’o tinan-tinan mak tradisaun ida ne’ebe hatudu povu nia determinasaun atu prezerva unidade sosiál no bani sira-nia movimentasaun livre hakat fronteira. 01-Apr-2019
Koserva Natureza Liu Husi Tara Bandu [Nature Conservation through Ritual Regulation] Carvalho, D., Palmer, L., Delimas, A. and Vieira, P. 2008. Koserva Natureza Liu Husi Tara Bandu [Nature Conservation through Ritual Regulation]. Report prepared for Concern, Dili, Timor Leste. 20-Jan-2008
Kultura ho Bee: Baucau to'o Luca 20-Jan-0015
Land access and livelihoods in post-conflict Timor-Leste: no magic bullets Batterbury, S.P.J., PALMER, L., REUTER, T., CARVALHO, D.A., KEHI, B. AND CULLEN, C. 2015. Land access and livelihoods in post-conflict Timor-Leste: no magic bullets. 'International Journal of the Commons', 9(2): 619-647. In Timor-Leste, customary institutions contribute to sustainable and equitable rural development and the establishment of improved access to and management of land, water and other natural resources. Drawing on multi-sited empirical research, we argue that the recognition and valorization of custom and common property management is a prerequisite for sustainable and equitable land tenure reform in Timor Leste. In a four-community study of the relationship between land access and the practice of rural livelihoods in eastern and western districts of Timor-Leste, where customary management systems are dominant, we found different types of traditional dispute resolution, with deep roots in traditional forms of land management and with varying levels of conflict. The article shows how customary land tenure systems have already managed to create viable moral economies. Interviewees expressed a desire for the government to formalize its recognition and support for customary systems and to provide them with basic livelihood support and services. This was more important than instituting private landholding or state appropriation of community lands, which is perceived to be the focus of national draft land laws and an internationally supported project. We suggest ways in which diverse customary institutions can co-exist and work with state institutions to build collective political legitimacy in the rural hinterlands, within the context of upgrading the quality of rural life, promoting social and ecological harmony, and conflict management. 01-Jun-2015
Lulik Encounters and Cultural Frictions in East Timor: Past and present McWilliam A., Palmer, L., and Shepherd, C., 2014. Lulik Encounters and Cultural Frictions in East Timor: Past and present. 'The Australian Journal of Anthropology', 25: 304-320. In the East Timorese lingua franca, Tetun, the word lulik is often simply translated as 'sacred' or 'forbidden'.But the concept has much wider application as a set of fundamental, philosophical and moral orientations in Timorese social life. In this paper we present six historical and contemporary encounters with lulik, by a range of outsiders from beyond the Timorese tradition. Placed in the context of Sahlin's notion of 'the structure of the conjuncture', they illustrate the way lulik agency adapts to novel or contingent events in culturally inflected ways, and how ideas of lulik may be configured as agents of resistance as well as enabling strategies. 01-Dec-2014
Modernising water: articulating custom in water governance in Australia and Timor-Leste Jackson, S. and Palmer, L. 2012. Modernising water: articulating custom in water governance in Australia and Timor-Leste. 'International Journal of Indigenous Policy', 3(3): 1-24. This paper has four aims: 1.To describe the customary water governance systems of two neighbouring countries (Australia and Timor Leste), each at a different stage of reforming their water sectors 2.Examine the difficulties faced in asserting indigenous and local rights to control waterscapes 3.Reveal lessons 4.Illustrate 2 themes relating to empowerment: •Recognition and prioritisation of community managed systems •Inclusion of ethical concerns and people/nature inter-relationships The modernisation of water governance, which can entail resource commoditisation and privatisation, requires the reformation of water allocation institutions. In many parts of the world, such transformations have empowered statutory systems to dominate or marginalise parallel, extant customary systems of water governance. The water policy and management frameworks of Australia and East Timor (Timor-Leste) are at different stages of a modernisation trajectory; yet, both have extant systems of customary governance and so lend themselves to a comparative analysis. This paper describes the institutions and negotiating arenas through which indigenous peoples of these two countries seek to define, increase or influence their access to water, and the legitimacy of their water related values, ethics, and practices. Institutional transformations are compared alongside local efforts to create space for the co-existence of custom while improving the economic standing of Indigenous and local populations and the environmental quality of their territories. 30-Nov-2012
Nation building and resource management: The politics of ‘nature’ in Timor Leste Palmer, L. and Carvalho, D.A. 2008. Nation building and resource management: The politics of ‘nature’ in Timor Leste. 'Geoforum', 39: 3: 1321-1332. This paper examines the role of custom and tradition in the process of nation building and resource management in post-independence Timor Leste (East Timor). While customary land tenure is alluded to but not explicitly recognized under the Timorese Constitution, it is clearly stated that all natural resources are owned by the State. However, this paper argues that rather than waiting for the government to create land and resource management related laws, local people in Timor Leste are making and remaking their own laws, mobilizing their customary practices and, increasingly, 'performing' their traditions in public demonstrations of their extant capacities. In part, this process can be read as a way of enticing in outsiders, making them a party to the law making process, a witness to its legitimacy. Often critical to such processes, is the ability of local level leaders to draw in outsiders through their engagements with the idea of 'nature'—a concept which allows diverse interests to come together in conversation and build relationships despite what is often a dissonance in the meanings and priorities attributed to the concept (see Tsing, 2005). The paper focuses on a view from the margins—Tutuala in the far east of the country—and ways in which this community is attempting to both resist and embrace the developmental hegemony of a centrist state. This, it is argued, is a case which demonstrates the power of the local (both ritually and politically) to shape and intervene in the national development process and the associated discourses of nature preservation. 01-Oct-2008
Negotiating ‘darkness’ and ‘light’: Meshworks of fluidity and fire in Baucau Palmer L. 2018, Negotiating ‘darkness’ and ‘light’: Meshworks of fluidity and fire in Baucau. In Bovensiepen, J. ‘The Promise of Prosperity: Visions of the Future in Timor-Leste', ANU E Press, pp.189-204. While Timor-Leste’s cosmologies and western philosophy may seem worlds apart, in this chapter I draw on the work of Karen Barad (2003), Tim Ingold (2011, 2015) and Marilyn Strathern (1996) to explore approaches to the materiality of different ‘resources’ in Timor-Leste. By interrogating particular cosmological understandings of water, stone and metal, my aim is to shed light on locally differential attitudes towards modernist development practices – in this case, a cement mine and factory. My argument unfolds by triangulating a discussion of cosmology, landscape and ancestral relations to make connections with, and build a narrative account of, a number of ritual prescriptions and proscriptions involving metals. In this discussion, I focus on the movement and flows of relations that are associated with, and are potentially cut off by, various agencies entangled with metallurgical matter. I ask what all this means for the authorisation of the ongoing activities involved in the creation and use of metals and other hardened objects. By the chapter’s end, I draw these insights into a discussion about visions for the future in TimorLeste framed by particular Timorese approaches to place, the mutual constitution of human and more-than-human agencies, and industrial resource extraction. 20-Jan-2018
PROJETU PESKIZA: DIJITALIZA NO ANALIZA ISTÓRIA KBIIT KOMUNIDADE SIDADE DILI HASORU DEZASTRE 01-May-2023

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A conquista de Baucau
Ai kebo sai osan dada Malay mai (Baucau)
Istória Baucau tuir Abel Belo
wono loi tai loi keli loi
Wono loi tai loi keli loi (tuir ro ulu)

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Portugés
Tetun
Tetun Terik
Waima'a