Sr Domingos José Guterres ko’alia iha lian Waima’a kona-ba prosesu kura ema uza bua no malus tahan. 

Sumáriu ba konteudu video nian:

- Husu lisensa ba Dai (rai-na'in) liuhusi haleu labarik ho manu
- Manu ne'e ami atu oferese ba Matebian sira durante rituál sau hare hodi agradese rai-na'in nia ajuda kura moras ne'e
- Ami fó agradesimentu ba matak-malirin ba oan ne’ebé uluk moras agora dadauk di’ak ona
- Sala karik iha uma laran hatudu tok iha malus tahan nia laran bainhira soe
- Soe tun malus tahan (dala tolu) monu sae hotu
- Fó sigaru ba Dai tanba fò ona sinal

"Bainhira halo loos tuir kultura, bele la’o ba naroman nian. Tanba halo tuir kultura Doutor fó aimoruk beiala/matebian la bele taka dalan ba."
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Summary of video contents:

Seeking the assistance of the ancestral nature spirit, the rooster is circled over the child’s body. The rooster is an offering for asking the ancestral nature spirit to intervene to cure the illness. The offering of the rooster will be carried out during the healer’s origin house’s rice harvest rituals. This promised offering requests that the ancestral nature spirit and the ancestors of the house provide a pathway to cure the child. It thanks the spirits for the gift of greening coolness, health and wellbeing which can cure the child. Communicating with the spirits,  a signal is sought from the betel leaves. The ancestral nature spirit is implored to come and help. If there is a problem in the origin house of the child,  the signal will be in the way the leaves fall. On the third throw all the leaves land in the required way. This signal the ancestral spirits have  agreed to help. A cigarette is provided to the ancestral nature spirit in recognition of the help received.
 
“When you follow the correct ritual practices, it is okay to then seek western medicine and the ancestral spirits will not stand in the way?”