Istória kona-ba transformasaun kulturál iha Baucau ne’ebé Major Ko’o Raku konta mai husi relasaun kaben ho Kisar. Istória sira ne’e mosu mai iha tempu uluk, ita la hatene loos, envolve feto ida naran Ono Loko (oan feto ida ne’ebé dala balun mai husi Wai Lewa, bei’ala fundadór Baucau nian, ka dala seluk oan feto Dom João Vicente Paulo husi Boile nian ne’ebé kaer ukun iha sékulu XIX). Ono Loko kaben ho liurai ida husi Kisar naran Coronel Dala Hitu (Dala Hitu mós reinu boot liu iha Ambon iha sékulu XII). Ono Loko la’o dalan ba Kisar hamutuk ho parteira (daia, liman badain) ida husi Baucau. Feto sira na’in rua iha matenek ne’ebé seidauk to’o iha Kisar, matenek kona ba hahoris (tuur ahi). Ema konta katak molok tempu ida ne’e, iha Kisar sira hatene de’it ko’a inan nia kabun no foti bebé-oan husi oan fatin. Maibé ho nia daia nia ajuda, Ono Loko partu ba oan na’in ualu, nia subar-subar hela bainhira nia atu tuur ahi. Liurai oan sira husi Kisar hakfodak no husu oinsá nia konsege halo buat ne’e. Sira kontrola Ono Loko nia tilun, inus, ibun buka oan nia sa’e fatin iha ne’ebé? Ikus mai, liu tiha partu ba dala ualu, Ono Loko no nia daia fahe segredu tuur ahi no moris nian ho ema Kisar sira. Baucau simu fila fali oan mane no feto na’in ualu ne’ebé fila hodi hahú harii sira nia uma lulik. Oan sira ne’e lori sasán ne’ebé to'o ohin loron importante tebes ba relasaun iha rejiaun Baucau. 

Iha istória kona-ba oan sira fila, oan feto ho mane Coronel Dala Hotu no Ono Loko nina to’o iha tasi ibun naran Hare Lai Duro iha knua Boile, Baucau nia kraik. Sira lori mai belak osan mean no kilat. Liu tiha ida ne’e sira loke dalan ba relasaun sosiál liu husi dalan kaben ho grupu sira seluk, sasán ne’ebé sira lori mai husi Kisar mós tama ba sasán ne’ebé sira troka hodi loke dalan ba kaben ho uma feto-saa no umane. Liu tiha ida ne’e roo ahi tan mai husi Kisar ne’ebé lori mai surik husi Makassar, surik sira ne’e mos tanba sasán troka hodi loke dalan ba kaben. Roo ahi sira ne’e uluk to’o mai Laleia no Vemasse iha Ren’bo no Wai Wono. Bainhira sira mai tan husi Kisar sira lori tan mor teen (Makassae bolu gaba) no umane fó mor teen ne’e ba feto-foinsa’e ne’ebé troka fali surik husi Makassar sira. Ita bele dehan katak kaben ba dala uluk Ono Loko nian ho Coronel Dala Hitu loke dalan ba relasaun kaben entre feto no mane ba mai tasi sorin ne’ebé akontese beibeik to’o foin hahú sékulu XX (haree Correia 1935). Hafoin dala uluk sira troka sasán (ne’ebé mai husi Kisar, Makassar no Ambon) jerasaun ba jerasaun iha Timor sira dezenvolve sistema hafolin kaben no harii relasaun sosiál ne’ebé metin. Surik Makassar sira, karau no kuda ne’ebé ema troka ho mor teen, tais, haree no fahi nafatin forma parte hafolin kaben iha area Baucau.

-------------------------------
Foundational cultural transformations in the Baucau region are recorded in stories of Major Ko'o Raku as being the result of local marriage relations and exchanges with island Kisar. These stories, emanating from confusingly unspecified time periods centre on a woman called Ono Loko (a daughter alternatively of Wai Lewa the founding ancestor of Baucau, or of the infamous nineteenth century ruler of Baucau Dom Joao Vicente Paulo from Boile). Ono Loko married with a ruler from Kisar known as Coronel Dala Hitu (Dala Hitu or 'seven times' was also the principal kingdom of the Ambonese in the 12th century).  Ono Loko travelled to Kisar with a local midwife from Baucau. The pair possessed knowledge which was until then unknown on Kisar, the knowledge of birth. Prior to this time, it is said that every birth on Kisar was a result of the cutting open of the mother's stomach (a procedure leading inevitably to the death of the woman). Yet with the assistance of her midwife, Ono Loko is able to give birth to eight healthy children, although each time this happens in secret. The nobility of Kisar were astounded and wondered how this could be possible. They checked Ono Loko's ears, nose and mouth looking for clues as to where the baby had emerged. Finally after the birth of her eighth child, the secret of birth was shared by Ono Loko and her midwife and the gift of life was given to the people of Kisar. In return, the Baucau region received back its eight sons and daughters who returned to found their own sacred houses. These children brought with them various objects which are, even today, central to marriage exchange relations in the region. 

In these stories of the return, the sons and daughters of Coronel Dala Hitu and Ono Loko arrive at a beach called Hare Lai Duro below the village of Boile in Baucau. They bring with them gold disks and weapons. After this they form relations through marriage with other groups and eventually these objects brought with them from Kisar become objects of marriage exchange, creating and cementing respectful exchange relations between fertility-giver and fertility-taker groups across the region. Later, more boats arrive from Kisar and they bring with them the much coveted Makassan swords which also become central to a respectful fertility-giver and fertility-taker exchanges and relationships . These boats landed first to the west in Laleia and near Vemasse at Ren'bo and Wai Wono. Following this further arrivals from Kisar brought coral necklaces [M:gaba] and these were given by fertility-givers to fertility-takers in exchange for Macassan swords. It can be seen that the original marriage of Ono Loko with Coronel Dala Hitu formed a pattern of marriage exchange whereby men and women moved across the water in both directions until the early twentieth century (see Correia 1935). From this original exchange of goods (sourced from Kisar, Makassar and Ambon) subsequent generations in Timor have developed their own etiquette of marriage exchanges and respectful relations. Macassan swords, buffalo and horses given in exchange for coral necklaces (gaba), woven cloth (tais), rice and pigs remain central to marriage exchange practices in this area of Baucau.