Iha Fatumea iha bee-matan ida naran We Biku (biku = la sulit ka bou)

We Biku
Nee ita hotu hotu niakan
Ita hotu hotu
Biku iha nia

Husi bee-matan inan ida ne’e, inan fó moris, inan kaer moris, ami hetan bee-matan rua tan. We Sei, iha ne’ebé bee halai sulit liu husi au no fakar ba rai (mane); no We Hali, been iha ne’ebé feto mak tuur hanesan ai-hali hun (feto).

We Hali, lihun neefeto 
We Sei, sei nee mane
We Hali na mamar we sei 

We lihun mesan dei la dadi
We Sei-We Hali, foin dadi
We Biku sai We Hali-We Sei
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In Fatumea there is a spring called We Biku (biku=does not flow or spread or piling up).

We Biku 
Belongs to us all 
All of us
Are piled up there. 

From this origin spring as the eternal mother, the eternal life-generating and life-bearing mother, we get two more springs: We Sei, where the water flows through bamboo (au) and falls to the ground (male) and We Hali, the water where the woman sits like the banyan (hali) roots (female). 

We Hali, the pool is female
We Sei, the flowing down water (like from the waterfall) is male
The female entices the male 

Water pools alone cannot generate life
The encounter between We Sei-We Hali generates life 
From We Biku comes We Hali-We Sei
foin nia ha'ak wa'i mata) or consciousness.