We Wiku We Hali[Ambiente Kultural]

Informasaun kona-ba Natureza

ImagenImage
Peskizador/a
Data hatama dadusDate of data entry
04-May-2012
Se mak fonte dadus
Koordenada geografikaCoorindates. Choose the coordinate system you are providing values for. Then enter the X and Y coordinate values. For example, GDA94 with longitude 144.9 and latitude = -37.8 for a coordinate that is in Melbourne, Australia.
125.0506,-9.23509 - GDA94
Tipu bee matanType of spring
NaranName
We Wiku We Hali
DeskrisaunDescription
Uma lulik Fatumea

Istória bee-matan We hali iha Fatumean iha relasaun ho antigu reinu Wehali iha rai tetuk Betun, Besikama no Kaminasa iha Timor Loromonu no Suai Loro no Suai Kamanasa iha Timor Leste. Tuir lia na'in Fatumea nian Suri Burak Dato Alin Fatumea no lia na'in no katuas seluk tan husi Fatumean no Lookeu, antigu reinu We Hali nia huun iha Fatumean. 

We Sei We Hali sira husi Fatumea. Ema husi Fatumea lori bee husi We Sei We Hali iha Fatumean kaer hodi au-toka ida hamutuk ho sanak ida husi hali huun Fatumea nian, lori tun ba rai tetuk. Bainhira sira fakar bee ba rai no kuda sanak hali nian ba rai sira dehan ‘We Sei…ee… We Hali…ee…ee bee-tasi, bee-sa'e la bele kona ona rai ne’e’. Sira hela iha ne’ebá iha fatin ida naran We Sei We Hali.
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Uma Lulik: Fatumea

The story of the spring of We Hali in highland Fatumean is connected to that of the great Timorese kingdom of Wehali on the southern plains of Betun, Besikama and Kaminasa in West Timor and Suai Loro and Suai Kamanasa in East Timor. According to the master of the sacred story of Fatumea, Suri Burak Dato Alin Fatumea and other elders of Fatumean and Lookeu, the great Timorese kingdom of We Hali originated from Fatumean:

We Sei We Hali are originally in Fatumea. Later people from Fatumea took water from We Sei We Hali in Fatumea in a bamboo cylinder with a branch of the banyan (hali) tree in Fatumea, and brought them to the flat land. While pouring the water into the ground and planting the banyan branch, they said:'We Sei...ee...ee.....We Hali...ee...eee.... These lands will no longer be covered by the tide and the flood.' And they remained there and named the place We Sei We Hali.

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 TituluSumariuData publikasaun
Hamatak Halirin: The cosmological and socio-ecological roles of water in Koba Lima, Timor Kehi, B. and Palmer, L. 2012. Hamatak Halirin: The cosmological and socio-ecological roles of water in Koba Lima, Timor. 'Bidragen tot de Taal-, Land- en Volkenkunde (South East Asian Journal of Humanities and Social Sciences)', 168 (4): 446-471. The cosmological and socio-ecological roles of water, in particular spring water, have not been the subject of sustained analysis in the anthropological literatures of the eastern archipelago. Taking as our starting point the central role of water in the origin narratives and ritual practices of Koba Lima, a coalition of five ancient kingdoms located across the division of East Timor and Indonesian West Timor, we explore the profound cosmological meanings and many layered understandings of life and death associated with water. We argue that in this nuanced socio-ecological world, water is the blood and milk of the mother transformed into life itself through father fire. It is through these transformative capacities connected to water that the boundaries separating the visible and invisible worlds can be permeated, enabling the living access to matak malirin or good health and productive life force. The paper is both a contribution to the literature on archipelagic socio-cosmic dualisms and a unique ethnography which presents new material on the significance of water in this region. 01-Dec-2012

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