Istória bee-matan Wai Bu'u, Wai Daba iha suku Gariuai envolve feto-oan na'in-rua ne’ebé hariis iha bee-matan bainhira ida mak dada iis katak bee ladún kle'an. Derrepente bee sa'e to'o nia lakon iha bee laran. Feto-oan ida seluk halai buka feto ne’ebé lakon nia família. Bainhira sira fila to’o bee-matan fatin sira haree katak feto ne’e nakfila ba fatuk boot ida iha bee klaran. Lian ida husi bee-matan haruka família atu mai iha loron tuirmai. Sira fila loron tuirmai no haree hetan katak karau Timor hahú sa'e mai husi bee-matan ba rai tetuk Wai Rana nian. Karau Timor mane ida mosu ho surik, morten no dikur (osan) mean. Ta'uk katak karau atu nakonu area ida ne’e oan feto nia família hakilar ‘Karau to’o ona!’. Liman-etun ne’ebé karau mane lori mai mak sasán lulik família nia uma lisan nian. Mézmuke na'in mak mate one, sasán ne’e sei importante tebes ba uma Bahamori no Gariwai sira nian. 
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The story of Wai Bu'u, Wai Daba spring in the village of Gariuai involves two girls who were bathing at the spring when one complained that the water was not deep enough. Suddenly the waters rose and she was lost beneath them. The other girl went to fetch the family of the lost girl and, on their return, they found the lost girl had transformed into a stone in the middle of the spring. A voice from the spring advised the families to return the following day. They did so and found a great herd of buffalo had begun emerging from the spring onto the surrounding plain at Wai Rana. A male buffalo appeared with swords, coral necklaces and gold on his horns. Worried that the buffalo herd would overflow the area, the dead girl's family called out that that was enough bufalo. The gifts brought by the male buffalo become the sacra of this family's sacred house and while the true owners are now all dead, these objects are still important today in the houses of Bahamori and Gariuai.