Uma Liko Loko bolu uma 'Loro' nian. Membru uma ida ne'e jerasaun husi Avo ida naran Leki Leto. Uma Liko Loko maun/alin ho uma Duas Mali no umane ba uma Manephat (Uat) no Mane Telu (Usi). Hamutuk ho uma Bili Ubun no Lika Uban uma Liko Loko mak uma prinsipál Sepulu Nera nian. Uma na’in nia knaar atu tesi-lia no mos bele dehan katak sira rai na'in. Liko Loko no Bili Ubun mós bolu 'Lesu no Bane'. Lesu no bane refere ba ai-horis rua, ida mak ai-lele no ida seluk mak ai-bane. Ai-bane mos ema balun mosu 'ai-hanek' ka 'ai-dotik'. Kulit husi ai-hanek bele usa hodi prepara ai-moruk tradisional. Uluk ai-hanek ne'e kuda iha fatin lulik. Tuir informasaun ne’ebé hetan husi komunidade Uat uma Liko Loko no Bili Ubun, Lesu no Bane mós kaer ukun ba rai no rekursu naturál sira seluk.  

The Liko Loko house is considered a “Loro” (sun) house. The members of this house are the descendants of an elder called Leki Leto. The Liko Loko house is a sibling to the Duas Mali house and brother to the Manephat (new settlement) and Mane Telu houses. Together with the Bili Ubun and the Lika Uban house, Liko Loko is the principal Sepulu Nera house. The role of the house owners is to resolve conflicts and they are also considered the land owners. Liko Loko and Bili Ubun are also known as “Lesu and Bane.” “Lesu” and “Bane” refers to two types of trees, one the Kapok and the other White Cheesewood. The bark of the Cheesewood (bane) tree is used to prepare traditional remedies. In the past the cheesewood tree was planted in sacred places. According to information from those currently dwelling in the community, the Liko Loko and Bili Ubun also control the land and other natural resources.