Uma Burlalu nia hanesan uma lulik ida ne’ebé Makaerlulik tur hein. Tuir ai-knanoik Daralari nian uluk iha tempu bei’ala sira Liurai Mane Hitu sira fó sasan lulik (hatais liurai nian) ba Uma Burlalu hodi Makaerlulik hein no haree. Uma lulik Burlalu iha relasaun ho Uma Kaburai. Uluk Liurai Mane Hitu fó kbiit ba Uma Kaburai atu tau matan ba rai no rikusoin natureza nian. Uma ulun Kaburai husu liurai Mane Hitu atu fó buat ruma ba nia hodi ema bele fiar nia, nune'e liurai Mane Hitu haruka harii uma lulik Burlalu nian hodi rai hela sasan lulik. Iha pasadu Makaerlulik husi Uma Burlalu nia knaar atu haleu rai hamutuk ho Kaburai iha tempu rekolla hodi simu rai-teen husi ema ne’ebé moris husi rai. Ohin loron mos Makaerlulik nia knaar maka espesialista rituál ida ne’ebé envolve iha seremónia oin-oin ne’ebé hala’o iha Foho Liurai (iha Uma Buta no Uma Ita). 
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The Burlalu ancestral house is the place that Keeper of the Lulik or “Makaerlulik” sits and watches over. According to the folk-lore of Daralari, in the time of the ancestors the Liurai of Mane Hitu gifted sacred objects (regal clothing) to the Burlalu house so that Makaerlulik would watch over them. The Burlalu house is linked to the Kaburai house. In the past the Liurai of Mane Hitu gave the power to the Kaburai house community to take care of the land and natural resources. The head of the house of Kaburai asked the Liurai of Mane Hitu to give him something in order that people would believe him. Thus the Liurai of Mane Hitu ordered the building of the Burlalu house to store the sacred objects. In the past Makaerlulik from the Burlalu house had the role of, together with Kaburai house, ensuring that those who worked on the land contributed their share of the crop during harvest time. Today Makaerlulik’s role is as a ritual specialist involved in a range of ceremonial occasion carried out on Liurai Mountain (at Uma Buta and Uma Ita).