Iha Buibau, besik Wailili, iha bee-matan ida naran Wai Mori Mata. Istória bee-matan nian envolve feto ida, Liurai rejiaun Wai Mori nia oan, ne’ebé muda mai hodi kaben tama iha uma lokál ida. Nia lakohi husik nia Aman nia uma, maibé nia Aman bolu ‘alin’ ida atu akompaña hela nia to’o nia uma foun hodi ajuda nia no hakbesik nia. ‘Alin’ ne’e mak hanesan au boot ida ne’ebé nakonu ho bee husi bee-matan Wai Mori nian. Bainhira feto ne’e to’o ona ba nia uma foun, bee ne’e fakar ba rai no nakfila ba bee matan Wai Mori Mata (Wai Mori nia oan). Bee-matan nia knaar mak hanesan ‘alin’ nian, ajuda feto hodi daan bee manas, halo etu no fase roupa. 
_______________

In Buibau close to Wailili there is a spring known as Wai Mori Mata. The story of the spring revolves around a woman, the daughter of a ruler from the Wai Mori region, who moved to the area to marry into a local house. As she was reluctant to leave her birth home, her father arranged that her 'alin' (younger sibling) to travel with her and live with her in her new home to help with her needs and keep her company. This 'alin' took the form of a bamboo length of water drawn from the spring of Wai Mori. When the woman arrived in her new home, this water was thrown on the ground and transformed into the spring of Wai Mori Mata ('the child of Wai Mori'). The role of the spring, like that of a youngest sibling, was to assist the woman in her tasks of boiling water, making rice soup and washing clothes.