Belak lulik no sasán lulik sira seluk ne’e la'ós foin agora mak ami rai, maibé dezde uluk ami nia avó primeiru mak rai no fó tuir ami rai nafatin hodi konta tuir ba jerasaun foun sira. Belak balun ami foin tau tan tanba ami nia oan feto sira hola mane, nune’e husi família mane nian lori mai entrega mai ami nia uma lisan hanesan rekordasaun ida no hanesan símbolu koñesimentu ida entre uma lisan rua (uma lisan feto no mane nian). Belak sira ne’e ami rai iha uma lisan no sei hatuun dala rua iha tinan ida, iha tempu han haas no tempu sau-batar hodi fó matak malirin ba jerasaun sira hotu.
Totál belak ne’ebé eziste iha uma lisan ida ne’e hamutuk rua nulu resin lima, kompostu husi belak osan mutin rua nulu no osan mean lima. Belak lulik sira-ne'e ami rai hela hodi konta ba jerasaun sira tuir mai nune’e sira mós bele hatene nafatin relasaun família sira hotu liu husi belak sira ne'ebé fetosaan sira mai rai ne’e. Belak lulik sira ne’e karik iha tempu ruma ami hamlaha loos mós ami labele fa’an maibé iha jerasaun mane balu mak hakarak lori hakfolik feto karik, tenke tuur no deside hamutuk hodi hamutuk maka foin bele lori sai.
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Sacred Belak and other sacred objects are not only preserved now but have been preserved by our early ancestors and are still preserved so that they can be continued by the next generation. Some of the Belak have been kept recently because some of our daughters have been betrothed, so the family members of the groom handed over the Belak to our traditional house as a souvenir and as a symbol of recognition between the two traditional houses (traditional houses between women and men). We keep it in the traditional house and will bring it down twice a year, in the mango season and in the corn harvest season, to bestow blessings on all generations.
The total number of Belak in the traditional house is twenty-five, consisting of twenty bronze Belak and five gold Belak. We keep these Belaks to be able to tell the next generation so that they can know the family relationship through the Belaks handed over by the fetosaan (family of the husband). We are not allowed to sell these sacred Belak even in a condition of hunger, but if the male generation of this traditional house wants to propose to a woman and wants to engage in a marriage exchange process, they must first discuss and decide together before they can bring the Belak out of its place of storage.