Uma Lisan naran Alawali Maeiri-isi, uma lisan ne’e nia jerasaun mai husi Titimori Kuda-Misa, Tau naran Alawali Maeiri-isi tanba  fatin ka uma lisan hari’i ketak iha ninin. Nune’e Alawali katak “ninin ka mesak” Maeiri-isi katak “iha Au ki’ik” signifika uma lisan ne’ebé hari’i liu iha parte ninin no iha fatin ne’e au ki’ik barak mak moris iha ne’ebá. Uma Lisan Maeiri-Isi ne’e eziste bainhira avo na’in rua husi Titimori mai hela iha Alawali Maulua-isi. Iha uma lisan Maulua, avo maun alin iha uma laran hola malu fali ho nune’e mak ida maun desidi hodi ba hari’i fali uma lisan Alawali Maeiri-Isi, to’o mai agora jerasaun hamutuk na’in lima ona. 
Uma Lisan Maeiri-Isi nia laran iha sasan lulik ne’ebé rai iha ne’ebá mak hanesan : Osan Mean “lulik”, haktuir husi avô ne’e katak osan mean ne’e iha rua, osan mean mak bo’ot no osan mutin mak ki’ik, no tuir historia ne’ebé iha katak uluk ita nia fiar ba liu adora lulik no natureza sira. Momentu ne’e avô sira halo hela serimonia Sauhare no Saubatar mak osan mean ne’e mosu no  tempu ne’ebá sira han batar mak sira rai “lesu” ( hena mean ne’ebé tau ba ulun) lesu ida tau ulun ne’e sira tau iha “beli” (fatin baibain halo rituais iha leten) nia leten hafoin derepenti osan ne’e monu iha lesu ne’e nia laran. Istorikamente sasan lulik ne’e husi Titimori mak mai tamba, uluk avo Sau-Hare nia mak iha Titimori no nia servisu badinas lós tamba ne’e mak bizavo, avo sira husi Titimori fó sasan lulik ba nia, hanesan apresiasaun ka prezenti ba avo Sau-Hare. To’o tempu sauhare no saubatar sei mai han hamutuk ho sasan lulik ( osan mean ) ne’e.
Uluk Uma Lisan Alawali Maeiri-Isi nafatin iha ninia originalidade maibé agora dau-daun sira halo mudansa ba modernu ho razaun tanba uma lisan originalidade kada tinan presiza halo rehabilitasaun entaun ida ne’e gastu osan barak, no fó impaktu ba ekonomia familia nian ho nune’e sira halo mudansa uma lisan ba modernu hodi hamenus gastus osan atu nune’e fó oportunidade ba oan sira atu eskola maibé prosesu no rituais sira ne’e mantein nafatin ninia original sei la muda. 
Agora daudaun ema ne’ebé hein uma lisan Alawali Maeiri-Isi ho naran Valente Ximenes.
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The Alawali Maeiri-isi Traditional House is a lineage that originated from Titimori Kuda-Misa. It is named Alawali Maeiri-isi because the traditional house was built separately on the edge. "Alawali" means "edge" or "alone," while "Mairi-Isi" means "on the edge, or alone" indicating that it is a traditional house built at the periphery, in a place where many small trees grow. The Mairi-Isi traditional house came into existence when two ancestors from Titimori settled in Alawali Maulua-isi. In the Maulua traditional house, the siblings married one another, prompting one brother to decide to build the Alawali Mairi-Isi traditional house. Since then, five generations have passed.
Inside the Mairi-Isi traditional house, there are sacred objects kept, such as gold "lulik." According to the grandmother, there are two types of gold: one is large and the other is small silver. Historically, this reflects our faith in worshipping the sacred and nature. During the ceremonies of Sauhare and Saubatar, the gold was revealed while the grandmothers were conducting rituals. At that time, they ate rice and placed "lesu" (a yellow cloth worn on the head) on their heads, which was then placed on the "beli" (the place where rituals are usually conducted). 
Historically, this sacred object came from Titimori because grandfather Sau-Hare once lived there and worked diligently. As a result, the ancestors from Titimori gifted sacred objects to him as a sign of appreciation. During the Sauhare and Saubatar ceremonies, it is customary to eat together with the sacred object (gold).
Uma Lisan Alawali Mairi-Isi once had its originality, but now it is being modernized. The reason for this change is that maintaining the original traditional house requires rehabilitation every year, which incurs significant costs and impacts the family economy. Consequently, they are transitioning to a modern structure while retaining as much of the original design as possible.
Currently, the person who guards the Alawali Mairi-isi traditional house is Valente Ximenes.