Jerasaun husi uma-lisan ida ne’e mai husi rai ida naran Lalimar iha Fatuahi ne'ebá, iha ne'ebé tuir istória dehan akontese konflitu entre maun alin, entaun avoo sira muda fali tun mai hela iha Kamea foho leten, maibé iha ne'ebá bainhira avoo sira harii tia uma lisan ne’e lakleur ahi han fali uma ne’e, entaun avoo sira muda fali mai iha Kamea, no iha tempu okupasaun Indonezia Uma lisan Maneheuk hetan fali sunu husi forsa Indonezia sira, entaun husi momentu ne’ebá ami laiha uma lisan ida ne'ebé mak bele hamahon an ba. 
Nu'udar Timor oan ne'ebé moris hamutuk ho kultura ami hare katak ami nia moris ne’e la la'o ho di'ak ka ami sempre hetan sorte aat tanba ami laiha Umalisan ida hodi sadere an ba, ho ida ne’e ami nia família mós ladún buras no ami nia aman katuas sira mós husik hela ami (mate). Ho ida ne’e ami konsiente katak dala ruma ami la harii fali ami nia uma lisan ne’e mak afeta ba ami nia moris. Ho nune’e ami komesa bolu malu hodi halo planu harii Uma lisan ida ne’e, atu nune’e bele halibur família sira hanesan fetosaan umane no família maun alin sira hotu, no to’o ikus mai ami harii duni uma lisan ne’e to’o remata.
Uma-lisan ida ne’e nia lulik mak ai-sahe no laumer ne’e labele lori tama no ami nia ahi matan ne’e mós nunka sunu ahi, ami só bele sunu ahi iha tempu sau-batar de'it. Sasán lulik ne'ebé husi uluk ami nia avoo sira rai to’o mai agora mak hanesan; Fatuk, katana, dima, bikan. Na'in ba Uma lisan ida ne’e mak jerasaun husi Lisan Manheuok no daudauk ne’e Lia-nain ka ema ne'ebé hein Uma lisan ida ne’e mak Sr. Mario Borges de Arauju.
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English Version:
The generation of this traditional house comes from an area called Lalimar in Fatu-ahi, according to the story says that there was a family conflict so our ancestors moved to Kamea up the mountain, there they lived for some time but had to move again because their house was burned down. They moved and lived in Kamea (in the flat area), but again it was burnt down when Timor Leste was colonised by Indonesia so we no longer have a traditional house to shelter in.
As Timorese who have always lived with culture and tradition from that day on our lives didn't go well and we often experienced bad luck in life because we have no traditional house to lean on. After our elders left us one by one and we began to think that maybe it was because the Maneheuk traditional house was not built that our lives were always in trouble and bad luck. For this reason, we began to gather all family members to make plans to build this traditional house so that we could gather together with families from the "fetosaan" and "Umane" families, and finally this traditional house was built to completion.

It is prohibited to bring "ai-sahe" and "Laumer" into the house and the fireplace in the house is not allowed to be lit, only during ceremonies (sau batar). The sacred objects in this traditional house that our ancestors brought with them to this day and that we still keep are stones, spears, plates. The guardian of this traditional house is the Maneheuk generation and currently Mr Mario Borges de Araujo is the one who looks after this traditional house and if there are any traditional things or rituals, everything will be done by him.